compose our experiment with the tuning-fork can be coherently explained. One understands that it is the movement of my hand equipped with the bow which is communicated to the tuning-fork. One understands that this movement passing into the fork has changed its form and rhythm, that the waves produced by the fork transmit themselves, by the oscillations of the air-molecules, to our tympanum, and so on. There is in all this series of experiments an admirable continuity which fully satisfies our minds. However much we might be convinced by the theoretical reasons given above, that we have quite as much right to represent the same series of events in an auditory form, we should be incapable of realising that form to ourselves.
What would be the structure of the ear to any one who only knew it through the sense of hearing? What would become of the tympanum, the small bones, the cochlea, and the terminations of the acoustic nerve, if it were only permitted to represent them in the language of sound? It is very difficult to imagine.
Since, however, we are theorising, let us not be stopped by a few difficulties of comprehension. Perhaps a little training might enable us to overcome them. Perhaps musicians, who discern as much reality in what one hears as in what one sees, would be more apt than other folk to under-