intelligence, or Principle, of all real being; holding man forever in the rhythmic round of unfolding bliss, as a living witness to and perpetual idea of inexhaustible good.
In your book, Science and Health,[1] page 181, you say: “Every sin is the author of itself, and every invalid the cause of his own sufferings.” On page 182 you say: “Sickness is a growth of illusion, springing from a seed of thought, — either your own thought or another's.” Will you please explain this seeming contradiction?
No person can accept another's belief, except it be with the consent of his own belief. If the error which knocks at the door of your own thought originated in another's mind, you are a free moral agent to reject or to accept this error; hence, you are the arbiter of your own fate, and sin is the author of sin. In the words of our Master, you are “a liar, and the father of it [the lie].”
Why did Jesus call himself “the Son of man”?
In the life of our Lord, meekness was as conspicuous as might. In John xvii. he declared his sonship with God: “These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify Thy. Son, that Thy Son also may glorify Thee.” The hour had come for the avowal of this great truth, and for the proof of his eternal Life and sonship. Jesus'
- ↑ See the revised edition of 1886.
