antedated his own existence, began spiritually instead of materially to reckon himself logically; hence the impossibility of putting him to death, only in belief, through violent means or material methods.
“As many as received him;” that is, as many as perceive man's actual existence in and of his divine Principle, receive the Truth of existence; and these have no other God, no other Mind, no other origin; therefore, in time they lose their false sense of existence, and find their adoption with the Father; to wit, the redemption of the body. Through divine Science man gains the power to become the son of God, to recognize his perfect and eternal estate.
“Which were born, not of blood, nor of the will of the flesh.” This passage refers to man's primal, spiritual existence, created neither from dust nor carnal desire. “Nor of the will of man.” Born of no doctrine, no human faith, but beholding the truth of being; even the understanding that man was never lost in Adam, since he is and ever was the image and likeness of God, good. But no mortal hath seen the spiritual man, more than he hath seen the Father. The apostle indicates no personal plan of a personal Jehovah, partial and finite; but the possibility of all finding their place in God's great love, the eternal heritage of the Elohim, His sons and daughters. The text is a metaphysical statement of existence as Principle and idea, wherein man and his Maker are inseparable and eternal.
When the Word is made flesh,—that is, rendered practical,—this eternal Truth will be understood; and sickness, sin, and death will yield to it, even as they did more than eighteen centuries ago. The lusts of the flesh
