and practical sense. When we speak of a good man, we do not mean that man is God because the Hebrew term for Deity was “good,” and vice versa; so, when referring to a liar, we mean not that he is a personal devil, because the original text defines devil as a “liar.”
It is of infinite importance to man's spiritual progress, and to his demonstration of Truth in casting out error, — sickness, sin, disease, and death, in all their forms, — that the terms and nature of Deity and devil be understood.
He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. — John xiv. 12.
Such are the words of him who spake divinely, well knowing the omnipotence of Truth. The Hebrew bard saith, “His name shall endure forever: His name shall be continued as long as the sun.” Luminous with the light of divine Science, his words reveal the great Principle of a full salvation. Neither can we question the practicability of the divine Word, who have learned its adaptability to human needs, and man's ability to prove the truth of prophecy.
The fulfilment of the grand verities of Christian healing belong to every period; as the above Scripture plainly declares, and as primitive Christianity confirms. Also, the last chapter of Mark is emphatic on this subject; making healing a condition of salvation, that extends to all ages and throughout all Christendom. Nothing can be more conclusive than this: “And these signs shall follow them that believe; . . . they shall lay hands on the sick, and they shall recover.” This declaration of our Master settles the question; else we are entertaining
