other remedy than Christ, the Truth that antidotes all error. Thence will follow the absorption of all action, motive, and mind, into the rules and divine Principle of metaphysical healing.
Whosoever learns the letter of Christian Science but possesses not its spirit, is unable to demonstrate this Science; or whosoever hath the spirit without the letter, is held back by reason of the lack of understanding. Both the spirit and the letter are requisite; and having these, every one can prove, in some degree, the validity of those words of the great Master, “For the Son of man is come to save that which was lost.”
It has been said that the New Testament does not authorize us to expect the ministry of healing at this period.
We ask what is the authority for such a conclusion, the premises whereof are not to be found in the Scriptures. The Master's divine logic, as seen in our text, contradicts this inference, — these are his words: “He that believeth on me, the works that I do shall he do also.” That perfect syllogism of Jesus has but one correct premise and conclusion, and it cannot fall to the ground beneath the stroke of unskilled swordsmen. He who never unsheathed his blade to try the edge of truth in Christian Science, is unequal to the conflict, and unfit to judge in the case; the shepherd's sling would slay this Goliath. I once believed that the practice and teachings of Jesus relative to healing the sick, were spiritual abstractions, impractical and impossible to us; but deed, not creed, and practice more than theory, have given me a higher sense of Christianity.
The “I” will go to the Father when meekness, purity, and love, informed by divine Science, the Comforter,
