mortal belief, and they never bring out the right action of mind or body. When will the whole human race have one God, — an undivided affection that leaves the unreal material basis of things, for the spiritual foundation and superstructure that is real, right, and eternal?
First purify thought, then put thought into words, and words into deeds; and after much slipping and clambering, you will go up the scale of Science to the second rule, and be made ruler over many things. Fidelity finds its reward and its strength in exalted purpose. Seeking is not sufficient whereby to arrive at the results of Science: you must strive; and the glory of the strife comes of honesty and humility.
Do human hopes deceive? is joy a trembler? Then, weary pilgrim, unloose the latchet of thy sandals; for the place whereon thou standest is sacred. By that, you may know you are parting with a material sense of life and happiness to win the spiritual sense of good. O learn to lose with God! and you find Life eternal: you gain all. To doubt this is implicit treason to divine decree.
The parable of “the ten virgins” serves to illustrate the evil of inaction and delay. This parable is drawn from the sad history of Vesta, — a little girl of eight years, who takes the most solemn vow of celibacy for thirty years, and is subject to terrible torture if the lamp she tends is not replenished with oil day and night, so that the flame never expires. The moral of the parable is pointed, and the diction purely Oriental.
We learn from this parable that neither the cares of this world nor the so-called pleasures or pains of material sense are adequate to plead for the neglect of spiritual light, that must be tended to keep aglow the flame of
