learning, — letter without law, gospel, or demonstration, — have no place in Christian Science. This Science requires man to be honest, just, pure; to love his neighbor as himself, and to love God supremely.
Matter and evil are subjective states of error or mortal mind. But Mind is immortal; and the fact of there being no mortal mind, exposes the lie of suppositional evil, showing that error is not Mind, substance, or Life. Thus, whatever is wrongfully-minded will disappear in the proportion that Science is understood, and the reality of being — goodness and harmony — is demonstrated.
Error says that knowing all things implies the necessity of knowing evil, that it dishonors God to claim that He is ignorant of anything; but God says of this fruit of the tree of knowledge of both good and evil, “In the day that thou eatest thereof, thou shalt surely die.” If God is infinite good, He knows nothing but good; if He did know aught else, He would not be infinite. Infinite Mind knows nothing beyond Himself or Herself. To good, evil is never present; for evil is a different state of consciousness. It was not against evil, but against knowing evil, that God forewarned. He dwelleth in light; and in the light He sees light, and cannot see darkness. The opposite conclusion, that darkness dwelleth in light, has neither precedent nor foundation in nature, in logic, or in the character of Christ.
The senses would say that whatever saves from sin, must know sin. Truth replies that God is too pure to behold iniquity; and by virtue of His ignorance of that which is not, He knoweth that which is, and abideth in Himself, the only Life, Truth, and Love,
