unknown in the rest of the Pentateuch. Indeed, so patent is the purpose of his work that even Dr. Driver regretfully admits that "it is difficult to escape the conclusion"—however much one may wish—"that the representation of P. contains elements not in the ordinary sense of the word historical."
So far there is unanimity among critics, orthodox and heterodox; numerous editions of the Hexateuch are now published in which the various elements are printed in different types or in different colours, and Mr. Addis's valuable work presents to English readers a perfectly detached and continuous version of the constituent documents. The analysis, worked out step by step in the teeth of a century of Christian prejudice and obloquy, is one of the finest literary triumphs of the Rationalistic spirit, and one of its most brilliant contributions to positive science; it is already being claimed by divines (as in the case of the theory of evolution) as a quasi-providential revelation. Orthodox critics have succeeded in readjusting their doctrinal tenets to the new analysis with comparative ease; when, however, we come to the question of the order and date of the documents, to the synthesis of the Hexateuch, the strain is much more appreciated, and there is less unanimity. Here, again, it is significant to note that those who candidly lay aside their theological notions in applying themselves to criticism, like Cheyne and Robertson Smith, consider the positions of Kuenen and Stade and Wellhausen to be unassailable.
With regard to the date of D. and J.-E., as Wellhausen says, there is tolerable agreement. The compound historical document J.-E. is the oldest of the three. It must have been written some time before the destruction of the Northern Kingdom, for the Elohist clearly wrote in the Northern Kingdom. A general consensus of critics places them both in the golden age of Hebrew literature, between 850 and 750 B.C., many centuries after the death of Moses. It is allowed, however, that they contain older fragments, although leading critics cannot admit the Mosaic authorship of even the Decalogue in its actual form. The date of the Deuteronomist and his age relative to P.C. (especially the latter point) is a present subject of controversy between the "advanced" and the "moderate" critics. In both cases
