ance. But the consequences of the theory are too grave to be lightly swept aside, and every effort of modern priests to palliate and sanctify the action of the writers of the P.C. only shows the utter unsoundness and unreliability of sacerdotal conduct in all time and place; they have a standard of rectitude in pursuing their own ends (so intimately connected with those of Jehovah) which is repellent to the lay mind. The priestly writers found a convenient opportunity to gratify their ambition after the Babylonian exile, and they literally forged the Pentateuch in the name of Moses, just as Hilkiah had forged Deuteronomy; the test of forgery used by Canons Gore and Cheyne will hardly satisfy the unecclesiastical conscience—certainly not a legal mind. The whole system is the outgrowth of priestly ambition and avarice; and the whole system of Mosaism, in which Christendom devoutly believed so long, is a vast clerical fraud, in which some of the venerated figures of the Old Testament are deeply involved.
Moreover, it follows that almost the whole of the "historical" section of the Old Testament is absolutely unreliable. Dr. Driver feebly remarks that much of P.C.'s work is "not in the ordinary sense historical;" the truth is that he has written entirely with a purpose of glorifying the ritual and the clergy, and when an Oriental writer is inspired with any such motive we know the value of his statements. It is useless to contend that "we must not judge such ancient documents by modern canons of criticism," for the Old Testament has been rigidly enforced upon humanity by the Churches as historical in the modern sense. It is a hopeless mass of myths and legends of uncertain origin. The stories of the earlier document are Hebraized versions of popular myths of all nations; the patriarchs are as mythical as Romulus and Remus. Deuteronomy and the Priestly Code may or may not possess fragments of sound history, but their discreditable origin alienates all respect; and, as we shall see, the books of Judges, Samuel, and Kings have suffered from the same influence, and Chronicles were forged by the priests as literally as the Levitical legislation. The further difficulty which arises with regard to Christ's ascription of the Pentateuch to Moses will be considered later.
It is necessary to add that a new force has appeared
