marks in his hands and feet, and a spear-wound in his side. At his death the sun was darkened, and myriads of demons and spirits were found everywhere. He descended into hell, rose from the dead the third day, and ascended bodily into heaven. It is believed that he will come again in the last days to judge the dead, when the sun and moon will be darkened, and the stars will fall from the firmament. His mother, Devaki, is also called Aditi, which, in the Rig-Veda, is a name for the dawn. Indra, who is worshipped in some parts of India as a crucified god, is represented in the Vedic hymns as son of Dahana (=Daphne), a personification of the dawn. The worship of Chrishna was practised in India at the time of the invasion of Alexander the Great. Chrishna seems to have been deified about the fourth century B.C., but the general outlines of his history were accepted about 900 B.C. He was known by all the titles which were afterwards given to Christ—Saviour, Redeemer, Mediator, the Resurrection and the Life, Lord of Lords, the Great God, the Holy One, and the Good Shepherd.
A few centuries later in Indian religious history we have another signal prototype of Christ. The legend of Chrishna is applied to an historical personage. Siddartha Gautama, or the Buddha (Enlightened One), was born in the fifth century B.C., through the agency of the Holy Spirit, after the visit of a heavenly messenger to his virgin mother, Maha-Maya. An angelic chorus announced at his birth that there was born "a saviour unto all nations of the earth." His birth was reported to the king as a menace to his own position; he was presented in the temple; he was lost by his guardians, and found astonishing the rishis (sages) with his discourses; he had a long fast and prayer in the desert, was tempted, and put the tempter to flight by quoting the Veda, received the ministry of angels, and took a bath in the river, when the heavens were opened above him; he had frequent interviews with two Buddhas who had preceded him. One of his disciples was often called the Pillar of Faith, another the Bosom Friend; a third was a Judas, who attempted to destroy his master, and met with a disgraceful death. He walked on the Ganges, healed the sick, and had miraculous escapes from his foes; he was always poor, though of royal descent, and he instructed his disciples to travel without money. His disciples received the power of healing,
