or reservation, these would not be incurred for blasphemy uttered while drunk.
6. Morphia may be given to ease pain, and brandy to strengthen a sick person, even though they cause loss of reason. This follows from what has been said and from the principle of a double effect. It is not lawful to administer such medicines in order to deprive a dying man of the use of reason, so that he may die while unconscious. The time just before death is very precious; a sinner may then be reconciled with God and save his soul; one who is in the state of grace may very much increase his merit by a good use of that time. Euthanasia then, in this sense, is unlawful; it is virtually shortening a man's life.
7. The terrible evil of drink should be combated by all the means, spiritual and temporal, which are at the disposal of the Christian. The general means which may be used are especially the frequent reception of the sacraments, the avoiding of dangerous companions and the occasions of sin, the cultivation of modes of taking innocent recreation while not at work either at home or outside, the joining of Catholic temperance societies whose members encourage each other by mutual example, and the taking of the pledge if its nature and obligations be properly understood.
