CHAPTER II
WELL-ORDERED CHARITY
i. THE law of charity is not fulfilled by a general and equal esteem for all mankind. Such a vague and general regard for others would probably he inoperative, and charity is above all things active. Charity, then, to be genuine must be well ordered and discriminating. It must look at the claims which others have on our charity; it must appreciate things at their true value, otherwise in wishing to confer a favour it will do harm to the object of love; it must assist others wisely according to their necessity, otherwise it will foster hypocrisy and produce professional and able-bodied beggars. In other words, as theologians teach, the order of charity has reference to the persons who claim our love, to the advantages which we desire to procure for them, and to the necessity in which they are placed.
2. God, the fountain and reason of charity, the infinite source of all good, has the first and highest claim on our love. " He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me." [1] Next to God we must love ourselves with that genuine charity which makes one's own salvation the first great duty of every man " For what doth it profit a man if he gain the whole world, and suffer the loss of his own soul?" [2] We are never justified, then, in committing the slightest sin for the love of anyone or anything whatsoever.
Neither must we without good cause expose ourselves to the proximate occasions of sin. If duty demands it and if proper precautions be taken, we may confidently trust in the protection of God, and expose ourselves to risk for the sake of our neighbour. We may, too, forego a small spiritual advantage which is not matter of precept for the sake of our neighbour. Moreover, we are sometimes called upon to sacrifice our own good of a lower order for the higher good of our neighbour. In this connection we may distinguish a triple order of goods, those which pertain to the salvation of the soul; the intrinsic and natural goods of soul and body,
