CHAPTER IV
ON ALMSGIVING
I. ALMSGIVING is here taken in a wide sense for any of the corporal works of mercy by which our neighbour's necessity is relieved. Inasmuch as the law of charity binds us to help all who are in need as far as we can, almsgiving is obligatory by the law of nature. The obligation is frequently inculcated in Holy Scripture: " Defraud not the poor of alms," we read in Ecclesiasticus. [1] Our Lord in severe terms enjoined on his followers the exercise of the works of mercy. [2]
2. In order to measure as precisely as possible the gravity of the obligation of almsgiving, we must consider the necessity in which our neighbour is placed and our ability to help him. We are only bound to help those who are in real need; we should be fostering idleness and hypocrisy, and squandering on unworthy objects what is sorely needed by others, if we distributed our alms to the unneedy.
Theologians commonly distinguish three degrees of necessity, as we saw in a former chapter. Extreme necessity is the condition of one who from want is in danger of death or some equally serious evil, and who can do nothing to help himself. If in similar circumstances he can, though with difficulty, do something to help himself, he is said to be in grave necessity. Beggars and the indigent poor generally are in common necessity. These distinctions cannot be applied with mathematical accuracy; they are necessarily somewhat loose and vague, but they represent real differences which, broadly speaking, are capable of being appreciated without much difficulty.
With regard to the ability of him who is called upon to relieve the needy, theologians distinguish between what is necessary to support the lives of a man and his family, what is necessary to support one's position, and what remains over and above and is superfluous.
3. Except in the case of extreme necessity, which in ordinary circumstances is rare, there is no obligation to give alms out of what is necessary either for the support of life or position.
