CHAPTER VII
ON SIMONY
I. SIMONY derives its name from Simon Magus, who, as we read in the Acts of the Apostles, [1] desired to buy with money the power of giving the Holy Spirit. It is defined to be a studious wish to buy or to sell for a temporal advantage something which is spiritual, or which is annexed to what is spiritual. The terms of this definition are technical and require some explanation.
Simony, then, is said to be a studious wish to buy or to sell, in order to emphasize the fact that although no explicit contract is entered into by the parties, there may still be simoniacal dealing between them. Thus, if a person makes a money present to a priest with the intention of obliging him to give him absolution for his sins in return, he commits a sin of simony, though there is no express bargaining between them.
In simony a temporal advantage is exchanged for something which is spiritual. The temporal advantage may be money and whatever is exchanged for money, or a service rendered, or favour, patronage, and defence. The spiritual object which is given for the temporal advantage is whatever has relation to the salvation of the soul. It may, then, be grace or the gifts of the Holy Ghost, or the sacraments and sacramentals, or prayer, or the use of spiritual power for absolving, dispensing, blessing, excommunicating, and so forth.
Something may be annexed to what is spiritual either antecedently or concomitantly or subsequently. The material of which a chalice is made is said to be annexed to a consecrated chalice antecedently, inasmuch as it existed and had its value before the chalice was consecrated. Something is annexed concomitantly and extrinsically to what is spiritual when it is associated with what is spiritual but only accidentally, as the extra labour associated with singing a late Mass. It is concomitantly and intrinsically annexed to what is spiritual when the connection is necessary, as the labour which must of necessity accompany any spiritual function. A temporal advantage is annexed to what is spiritual consequently, when it follows from and is derived from what is spiritual, as the right
- ↑ Acts viii 1 8.
