tained in the authority granted by our Lord to his Church. [1] She exercises this power in the name of God, not arbitrarily, but for just cause, which is required not merely for the lawfulness, but also for the validity of the act. As examples of a just and sufficient cause theologians give the following: the public good or the private spiritual advantage of him who is dispensed; unusual difficulty in the observance of the vow; the fact that the vow was taken without sufficient deliberation or in immature age.
The power of dispensing vows belongs to the public authority granted by God to the Church in order that she may rule and legislate for her people. It does not belong to the power of remitting sins which is exercised in the sacrament of Penance. All ecclesiastical prelates, then, who exercise jurisdiction in the external forum in their own name can dispense from vows, except in so far as their authority has been limited by a superior. Other ecclesiastics can only dispense from vows by delegated authority and according to its terms and conditions.
(a) The Pope can for just cause dispense any of the faithful from any vow.
(b) For a good reason and provided that the dispensation does not injure the rights of others, local Ordinaries can dispense their subjects and also strangers from private vows which are not reserved to the Holy See. The only private vows which are now reserved to the Holy See are a vow of perfect and perpetual chastity and a vow of entering into a religion of solemn vows, if they were taken absolutely and after the completion of the eighteenth year of age (Can. 1309, 1313).
(c) Prelates of Religious Orders have quasi- episcopal jurisdiction over their own subjects, and as a general rule have the same power over these as a Bishop has over his subjects. Besides, they receive by their privileges ample delegated authority to dispense not only their own subjects, but seculars and lay people as well. The privileges granted to the respective Orders should be consulted concerning this special authority and the conditions of its exercise.
(d) Parish priests and confessors have no jurisdiction in the external forum, and can only dispense from vows by delegated authority. They should consult their faculties to know what powers they have received from their Bishop.
When a vow has been made in favour of a third person and accepted by him, such a vow cannot lawfully be dispensed without his consent, otherwise justice would be violated. And
- ↑ Matt, xviii 18.
