Boogahroo. Should he reach them and they agree to burn it, she would die. There was some hope for her, she said; her totem clan, the Beewees, were very strong out that way, and, having been warned, might intercept him. Should he succeed in causing her death, so long as any of her tribe were alive they would be at enmity with his, and the feud would go on from generation to generation.
Another day a girl came to borrow a horse to go down the river to see her sister, whose baby, a messenger had just come to tell her, was dead. She went, and on her return I asked if the baby were buried. She told me the wirreenuns had put its breath back in it and it was alive again. On my doubting that it had been really dead, she brought two or three witnesses to corroborate her story, and they described how the two wirreenuns had caught the breath just after it left the body, put it back through the child's mouth, and then set to work to suck the sickness out of the body, with the result that the baby recovered.
It was in the summer of 1896, when the six weeks of a heat wave caused so many deaths in this district from heat apoplexy, that the Blacks first saw Marmbeyah, the ghost with the green boondee, about here. The next summer I said one day to a black woman that I hoped we should not hear of so many deaths that season. "Oh no," she said, "there won't be any this year because a black fellow has killed Marmbeyah, who caused the deaths by knocking the people on the back of their necks with his green boondee." The black fellow is supposed to have seen this evil-dealing ghost in front of him one day, he himself being unobserved, when he stole up and flattened him with his boondee, thus
