in Gaelic, February 14, 1862, by Hector MacLean, from Roderick MacNeill, in the island of Menglay: MacNeill learnt the story about 1840 from a Barra man. I have omitted one visit of the Black Horse to Greece, but otherwise left the tale untouched. Mr. Nutt gave a short abstract of the story in his report on the Campbell MSS. in Folk-lore, i. 370.
Parallels.—Campbell gives the following parallels in his notes on the tale, which I quote verbatim. On the throwing into the well he remarks: "So this incident of 'Lady Audley's Secret' was in the mind of a Barra peasant about 1840. Part of a modern novel may be as old as Aryan mythology, which was one point to be proved." [The incident of throwing into the well almost invariably forms a part of the tales of the White Cat type.]
With regard to the Black Horse, Campbell notes that a Gaelic riddle makes a Black Horse identical with the West Wind, and adds: "It is for consideration whether this Horse throws light on the sacred Wheel in Indian Sculptures; it is to be noted that a Black Horse is the sacrificial colour."
"The Cup is a well-known myth about winning a Fairy Cup which pervades Scandinavian England in many forms." "A silver ring, two quaint serpents' heads pointing opposite ways, is a common Scandinavian wedding-ring; many were to be got in Barra and elsewhere in 1869, sold by emigrants bound for America."
"Those who can account for myths must settle the geography of the Snow Mountain. Avalanches and glaciers are in Iceland, in the Caucasus, and in Central Asia. There are none within sight of Menglay. Hindoo cosmogony, which makes the world consist of seven rings, separated by seas and by a wall of mountains, may account for this in some sort."
On the spikes driven into the Horse, Campbell compares the Norse story of "Dapple-grim" and the Horse sacrifice of the Mahabharata. On the building of the Magic Castle, Campbell remarks: "Twashtri was the Carpenter of the Vedic gods: can this be his work?"
On the Horse's head being struck off Campbell comments: "This was the last act in the Aryan Horse's sacrifice, and the first step in the Horse apotheosis."
Remarks.—Campbell has the following note at the end of the tale, from which it would seem that in 1870 at least he was very nearly being an Indiamaniac.
"So ends this horse-riding story. Taking it as it is, with the test of
