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Chapter Four.

As previously said, the inspiration and revelation afforded in order to the development of the old covenant, while it gave the proposed demonstration, could not afford the necessary knowledge of God. The apostle says, "For if that first covenant had been faultless, then should no place have been sought for the second."—Heb. 8: 7. The first covenant being faulty from the fact that the inspiration and revelation necessary to the fulness of its purpose did not give the required knowledge, there was a demand for a second—a demand, hence, for inspiration and revelation in order to the full development of the second. Therefore, "Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah; not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord; but this shall be the covenant that I will make with the house of Israel: After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, saying Know the Lord; for they shall all know me, from the least of them unto the greatest of them, saith the Lord; for I will forgive their iniquity, and I will remember their sins no more."—Jer. 31: 31–34. Here is the promise of a new covenant, and one that would afford the necessary knowledge, for through it all would be enabled to know God. There would, hence, be no need of further teaching. This amounts to the affirmation that, when the new covenant should be given there would be no need for further revelation from God. The mediator of this new covenant was to be the anointed One of the Most High, the one Teacher who alone could give a true knowledge of God, and through whom everlasting righteousness should be brought in. When a knowledge of the true God, as revealed through Christ, was