there was no change in the bountifulness with which they supplied me with food. Not to give a slave enough to eat, is meanness intensified, and it is so recognized among slaveholders generally, in Maryland. The rule is, no matter how coarse the food, only let there be enough of it. This is the theory, and—in the part of Maryland I came from—the general practice accords with this theory. Lloyd's plantation was an exception, as was, also, the house of Master Thomas Auld.
All know the lightness of Indian corn-meal, as an article of food, and can easily judge from the following facts whether the statements I have made of the stinginess of Master Thomas, are borne out. There were four slaves of us in the kitchen, and four whites in the great house—Thomas Auld, Mrs. Auld, Hadaway Auld, (brother of Thomas Auld,) and little Amanda. The names of the slaves in the kitchen, were Eliza, my sister; Priscilla, my aunt; Henny, my cousin; and myself. There were eight persons in the family. There was, each week, one half bushel of corn-meal brought from the mill; and in the kitchen, corn-meal was almost our exclusive food, for very little else was allowed us. Out of this half bushel of corn-meal, the family in the great house had a small loaf every morning; thus leaving us, in the kitchen, with not quite a half a peck of meal per week, apiece. This allowance was less than half the allowance of food on Lloyd's plantation. It was not enough to subsist upon; and we were, therefore, reduced to the wretched necessity of living at the expense of our neighbors. We were compelled either to beg, or to steal, and we did both. I frankly confess, that while