forever as a fixed fact. The highest evidence the slaveholder can give the slave of his acceptance with God, is the emancipation of his slaves. This is proof that he is willing to give up all to God, and for the sake of God. Not to do this, was, in my estimation, and in the opinion of all the slaves, an evidence of half-heartedness, and wholly inconsistent with the idea of genuine conversion. I had read, also, somewhere in the Methodist Discipline, the following question and answer:
"Question. What shall be done for the extirpation of slavery?
"Answer. We declare that we are as much as ever convinced of the great evil of slavery; therefore, no slaveholder shall be eligible to any official station in our church."
These words sounded in my ears for a long time, and encouraged me to hope. But, as I have before said, I was doomed to disappointment. Master Thomas seemed to be aware of my hopes and expectations concerning him. I have thought, before now, that he looked at me in answer to my glances, as much as to say, "I will teach you, young man, that, though I have parted with my sins, I have not parted with my sense. I shall hold my slaves, and go to heaven too."
Possibly, to convince us that we must not presume too much upon his recent conversion, he became rather more rigid and stringent in his exactions. There always was a scarcity of good nature about the man; but now his whole countenance was soured over with the seemings of piety. His reli-
