be committed under the doctrine of the last remark. But, my dear, class leading Methodist brethren, did not condescend to give give me a reason for breaking up the Sabbath school at St. Michael's; it was enough that they had determined upon its destruction. I am, however, digressing.
After getting the school cleverly into operation, the second time—holding it in the woods, behind the barn, and in the shade of trees—I succeeded in inducing a free colored man, who lived several miles from our house, to permit me to hold my school in a room at his house. He, very kindly, gave me this liberty; but he incurred much peril in doing so, for the assemblage was an unlawful one. I shall not mention, here, the name of this man; for it might, even now, subject him to persecution, although the offenses were committed more than twenty years ago. I had, at one time, more than forty scholars, all of the right sort; and many of them succeeded in learning to read. I have met several slaves from Maryland, who were once my scholars; and who obtained their freedom, I doubt not, partly in consequence of the ideas imparted to them in that school. I have had various employments during my short life; but I look back to none with more satisfaction, than to that afforded by my Sunday school. An attachment, deep and lasting, sprung up between me and my persecuted pupils, which made my parting from them intensely grievous; and, when I think that most of these dear souls are yet shut up in this abject thralldom, I am overwhelmed with grief.
Besides my Sunday school, I devoted three eve-
