as long as they liked, they one by one subjected us to an examination, with a view to ascertain our value; feeling our arms and legs, and shaking us by the shoulders to see if we were sound and healthy; impudently asking us, "how we would like to have them for masters?" To such questions, we were, very much to their annoyance, quite dumb, disdaining to answer them. For one, I detested the whisky-bloated gamblers in human flesh; and I believe I was as much detested by them in turn. One fellow told me, "if he had me, he would cut the devil out of me pretty quick."
These negro buyers are very offensive to the genteel southron christian public. They are looked upon, in respectable Maryland society, as necessary, but detestable characters. As a class, they are hardened ruffians, made such by nature and by occupation. Their ears are made quite familiar with the agonizing cry of outraged and woe-smitten humanity. Their eyes are forever open to human misery. They walk amid desecrated affections, insulted virtue, and blasted hopes. They have grown intimate with vice and blood; they gloat over the wildest illustrations of their soul-damning and earth-polluting business, and are moral pests. Yes; they are a legitimate fruit of slavery; and it is a puzzle to make out a case of greater villainy for them, than for the slaveholders, who make such a class possible. They are mere hucksters of the surplus slave produce of Maryland and Virginia—coarse, cruel, and swaggering bullies, whose very breathing is of blasphemy and blood.
Aside from these slave-buyers, who infested the
