own hard earnings, every cent of it—was demanded of me, and taken from me by Master Hugh. He did not earn it; he had no hand in earning it; why, then, should he have it? I owed him nothing. He had given me no schooling, and I had received from him only my food and raiment; and for these, my services were supposed to pay, from the first. The right to take my earnings, was the right of the robber. He had the power to compel me to give him the fruits of my labor, and this power was his only right in the case. I became more and more dissatisfied with this state of things; and, in so becoming, I only gave proof of the same human nature which every reader of this chapter in my life—slaveholder, or non-slaveholder—is conscious of possessing.
To make a contented slave, you must make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate his power of reason. He must be able to detect no inconsistencies in slavery. The man that takes his earnings, must be able to convince him that he has a perfect right to do so. It must not depend upon mere force; the slave must know no Higher Law than his master's will. The whole relationship must not only demonstrate, to his mind, its necessity, but its absolute rightfulness. If there be one crevice through which a single drop can fall, it will certainly rust off the slave's chain.
