good; the means to attain its triumph, good; Heaven's blessing must attend all, and freedom must soon be given to the pining millions under a ruthless bondage. My whole heart went with the holy cause, and my most fervent prayer to the Almighty Disposer of the hearts of men, were continually offered for its early triumph. "Who or what," thought I, "can withstand a cause so good, so holy, so indescribably glorious. The God of Israel is with us. The might of the Eternal is on our side. Now let but the truth be spoken, and a nation will start forth at the sound!" In this enthusiastic spirit, I dropped into the ranks of freedom's friends, and went forth to the battle. For a time I was made to forget that my skin was dark and my hair crisped. For a time I regretted that I could not have shared the hardships and dangers endured by the earlier workers for the slave's release. I soon, however, found that my enthusiasm had been extravagant; that hardships and dangers were not yet passed; and that the life now before me, had shadows as well as sunbeams.
Among the first duties assigned me, on entering the ranks, was to travel, in company with Mr. George Foster, to secure subscribers to the "Anti-slavery Standard" and the "Liberator." With him I traveled and lectured through the eastern counties of Massachusetts. Much interest was awakened—large meetings assembled. Many came, no doubt, from curiosity to hear what a negro could say in his own cause. I was generally introduced as a "chattel"—a "thing"—a piece of southern "property"—the chairman assuring the audience that it could speak.