"My dear Cornelia," I protested, "the prevailing theory is not that Church and State have 'protected' sexual relations. The popular theory is that Church and State have ignored them—or, at least, in attempting to regulate them, have ignored so many exceptional cases that the regulations are invalid. For all these cases, the novel has been a kind of court of last resort. On the whole, I believe that it has greatly enriched the ideal of virtue by giving a hearing to the innumerable cases in which legality is the mask of nearly intolerable conditions."
"Intolerable conditions," interrupted Cornelia, "are usually the result of imprudent marriages, marriages for advantage, marriages without love. Those who make such marriages should expect to pay the price. It is sentimentality to discard a good rule to save a few exceptional individuals. Incompatibility of temper is no harder to bear than smallpox or anything else that marriage may let one in for."
"I am explaining how we differ," I resumed. "I find myself in pretty full sympathy with the current tendency to revolt against the doctrine of the irretrievable as applied by Goldsmith and certain of the Victorians. The earlier Georgian
