as well as for their beautiful women. The capture of these centers of a materialistic civilization poured into their laps untold wealth and luxury which tended to hasten their downfall.
The Taiping Rebellion, after fifteen years of incessant and desultory fighting, collapsed and passed into oblivion, without leaving any traces of its career worthy of historical commemoration beyond the fact that it was the outburst of a religious fanaticism which held the Christian world in doubt and bewilderment, by reason of its Christian origin. It left no trace of its Christian element behind either in Nanking, where it sojourned for nearly ten years, or in Kwang Si, where it had its birth. In China, neither new political ideas nor political theories or principles were discovered which would have constituted the basal facts of a new form of government. So that neither in the religious nor yet in the political world was mankind in China or out of China benefited by that movement. The only good that resulted from the Taiping Rebellion was that God made use of it as a dynamic power to break up the stagnancy of a great nation and wake up its consciousness for a new national life, as subsequent events in 1894, 1895, 1898, 1900, 1901, and 1904-5 fully demonstrated.
