from being a myth of Greece only, it is now used to mean a myth of any tribe or people on earth. So far there is no misunderstanding; but then we have not gone very far. When we ask what is the nature and origin of the story to which the name "myth" is given, different and contradictory answers are returned. Hence the perplexity of those who take an interest in mythology, and believe that it contains something of value, without knowing precisely in what that value consists.
The result is that mythology, considered as a whole, is supposed in a certain rough kind of way to be a species of codification of the errors of primitive men, out of which, by some method as yet unexplained, curious and interesting conclusions are to be drawn.
The word "myth," taken apart from mythology and used in the ordinary language of the day, means "non-existent." A myth is a nothing with a name. For instance, if a man is said to be possessed of wealth, and is really without a dollar, it is said that his wealth is a myth; in other words, his wealth is non-wealth, nothing, a myth. Some months ago the newspapers contained an account of a marvellous cradle of mother-of-pearl and gold, owned by the wife of a railroad millionnaire. A
