MAYA GODS
region toward which they invariably depart with the setting sun. That he is a death-god there can be no doubt, but of his name we are ignorant. He is probably identical with the Aztec god of death and hell, Mictlan, and is perhaps one of those Lords of Death and Hell who invite the heroes to the celebrated game of ball in the Kiche Popol Vuh, and hold them prisoners in their gloomy realm.
God B is the deity who appears most frequently in the manuscripts. He has a long, truncated nose, like that of a tapir, and we find in him every sign of a god of the elements. He walks the waters, wields fiery torches, and seats himself on the cruciform tree of the four winds which appears so frequently in American myth. He is evidently a culture-god or hero, as he is seen planting maize, carrying tools, and going on a journey, a fact which establishes his solar connection. He is, in fact, Kukulcan or Quetzalcoatl, and on examining him we feel that at least there can be no doubt concerning his identity.
Concerning god C matter is lacking, but he is evidently a god of the pole-star, as in one of the codices he is surrounded by planetary signs and wears a nimbus of rays.
God D is almost certainly a moon-god. He is represented as an aged man, with sunken cheeks and wrinkled forehead on which hangs the sign for night. His hieroglyph is surrounded by dots, to represent a starry sky, and is followed by the number 20, to show the duration of the moon. Like most moon deities he is connected with birth, for occasionally he wears the snail, symbol of parturition, on his head. It is probable that he is Itzamna, one of the greatest of Maya gods, who was regarded as the universal life-giver, and was probably of very ancient origin.
