THE FROG-GOD
in violent opposition with F, the enemy of all who wander into the unknown wastes. A god of this description has been handed down by tradition under the name of Ekchuah, and his blackness is probably symbolical of the black or deeply bronzed skin of the porter class among the natives of Central America, who are constantly exposed to the sun. He would appear to be a parallel to the Aztec Yacatecutli, god of travelling merchants or chapmen.
The God of Unlucky Days
God N is identified by Schellhas with the demon Uayayab, who presided over the five unlucky days which it will be recollected came at the end of the Mexican and Maya year. He was known to the Maya as "He by whom the year is poisoned." After modelling his image in clay they carried it out of their villages, so that his baneful influence might not dwell therein.
Goddess O is represented as an old woman engaged in the avocation of spinning, and is probably a goddess of the domestic virtues, the tutelar of married females.
The Frog-God
God P is shown with the body and fins of a frog on a blue background, evidently intended to represent water. Like all other frog-gods he is, of course, a deity of water, probably in its agricultural significance. We find him sowing seed and making furrows, and when we remember the important part played by frog deities in the agriculture of Anahuac we should have no difficulty in classing him with these. Seler asserts his identity with Kukulcan, but no reason except the circumstance of his being a rain-god can be advanced to establish the identity. He wears the year-sign on his head, probably with a seasonal reference.
