THE HORSE-GOD
The Phantom City
In his Travels in Central America Stephens recounts a fascinating story told him by a priest of Santa Cruz del Quiche, to the effect that four days' journey from that place a great Indian city was to be seen, densely populated, and preserving the ancient civilisation of the natives. He had, indeed, beheld it from the summit of a cliff, shining in glorious whiteness many leagues away. This was perhaps Lorillard City, discovered by Suarez, and afterwards by Charnay. In general type Lorillard closely resembles Palenque. Here was found a wonderfully executed stone idol, which Charnay thought represented a different racial type from that seen in the other Central American cities. The chief finds of interest in this ancient city were the intricate bas-reliefs, one over the central door of a temple, probably a symbolic representation of Quetzalcoatl, who holds the rain-cross, in both hands, and is seen vis-à-vis with an acolyte, also holding the symbol, though it is possible that the individual represented may have been the high-priest of Quetzalcoatl or Kukulcan. Another bas-relief represents a priest sacrificing to Kukulcan by passing a rope of maguey fibre over his tongue for the purpose of drawing blood—an instance of the substitution in sacrifice of the part for the whole.
The Horse-God
At Peten-Itza, Cortés left his horse, which had fallen sick, to the care of the Indians. The animal died under their mismanagement and because of the food offered it, and the terrified natives, fancying it a divine being, raised an image of it, and called it Izimin Chac (Thunder and Lightning), because they had seen
