MYTHS OF MEXICO AND PERU
possess overlapping walls, the palaces of Mitla consist of perpendicular walls intended to support flat roofs. Of these structures the second and fourth palaces alone are in such a state of preservation as to permit of general description. The second palace shows by its sculptured lintel and two inner columns that the same arrangement was observed in its construction as in the great palace just described. The fourth palace has on its southern façade oblong panels and interesting caryatides or pillars in the shape of human figures. These palaces consisted of four upper apartments, finely sculptured, and a like number of rooms on the lower story, which was occupied by the high-priest, and to which the king came to mourn on the demise of a relative. Here, too, the priests were entombed, and in an adjoining room the idols were kept. Into a huge underground chamber the bodies of eminent warriors and sacrificial victims were cast. Attempts have been made to identify Mitla with Mictlan, the Mexican Hades, and there is every reason to suppose that the identification is correct. It must be borne in mind that Mictlan was as much a place of the dead as a place of punishment, as was the Greek Hades, and therefore might reasonably signify a place of sepulture, such as Mitla undoubtedly was. The following passages from the old historians of Mitla, Torquemada and Burgoa, throw much light on this aspect of the city, and besides are full of the most intense interest and curious information, so that they may be given in extenso. But before passing on to them we should for a moment glance at Seler's suggestion that the American race imagined that their ancestors had originally issued from the underworld through certain caverns into the light of day, and that this was the reason why Mitla was not only a burial-place but a sanctuary.
