MYTHS OF MEXICO AND PERU
coatl, the Peruvians looked upon the sun itself as the deity. The Inca race did not identify their ancestors as children of the sun until a comparatively late date. Sun-worship was introduced by the Inca Pachacutic, who averred that the sun appeared to him in a dream and addressed him as his child. Until that time the worship of the sun had always been strictly subordinated to that of the creator, and the deity appeared only as second in the trinity of creator, sun, and thunder. But permanent provision was made for sacrifices to the sun before the other deities were so recognised, and as the conquests of the Incas grew wider and that provision extended to the new territories they came to be known as "the Lands of the Sun," the natives observing the dedication of a part of the country to the luminary, and concluding there from that it applied to the whole. The material reality of the sun would enormously assist his cult among a people who were too barbarous to appreciate an unseen god, and this colonial conception reacting upon the mother-land would undoubtedly inspire the military class with a resolve to strengthen a worship so popular in the conquered provinces, and of which they were in great measure the protagonists and missionaries.
The Sun's Possessions
In every Peruvian village the sun had considerable possessions. His estates resembled those of a territorial chieftain, and consisted of a dwelling-house, a chacra, or portion of land, flocks of llamas and pacos, and a number of women dedicated to his service. The cultivation of the soil within the solar enclosure devolved upon the inhabitants of the neighbouring village, the produce of their toil being stored in the inti-huasi or sun's house. The Women of the Sun
