MYTHS OF MEXICO AND PERU
gave them an added resemblance to the Oriental type of building.
Towering high among these, and a little apart from the vast squares and market-places, were the teocallis, or temples. These were in reality not temples or covered-in buildings, but "high places," great pyramids of stone, built platform on platform, around which a staircase led to the summit, on which was usually erected a small shrine containing the tutelar deity to whom the teocalli had been raised. The great temple of Huitzilopochtli, the war-god, built by King Ahuizotl, was, besides being typical of all, by far the greatest of these votive piles. The enclosing walls of the building were 4800 feet in circumference, and strikingly decorated by carvings representing festoons of intertwined reptiles, from which circumstance they were called coetpantli (walls of serpents). A kind of gate-house on each side gave access to the enclosure. The teocalli, or great temple, inside the court was in the shape of a parallelogram, measuring 375 feet by 300 feet, and was built in six platforms, growing smaller in area as they descended. The mass of this structure was composed of a mixture of rubble, clay, and earth, covered with carefully worked stone slabs, cemented together with infinite care, and coated with a hard gypsum. A flight of 340 steps circled round the terraces and led to the upper platform, on which were raised two three-storied towers 56 feet in height, in which stood the great statues of the tutelar deities and the jasper stones of sacrifice. These sanctuaries, say the old Conquistadores who entered them, had the appearance and odour of shambles, and human blood was bespattered everywhere. In this weird chapel of horrors burned a fire, the extinction of which it was supposed would have brought about the end of the Nahua power. It was
