was ou the water when the women rushed out. They threw a long fish
line and caught his canoe to pull him in, but he cut it and got loose.
Again the second threw a line and caught him, but again he cut loose,
and so on till they had no lines left So he reached home at length,
fearful lest he should find that his brother had died during his absence,
but he found him still barely alive, and shouted, " Now, brother, Pm
home with the chestnuts, will you have your pii)ef And he begau
cooking just as his brother liked tiiem, and he narrated all his exploits,
and the brother said, "You have done me a great favor, now I shall be
well, and we will be happy."
THE GUILTY HUNTERS.
There was a certain tribe whose main occupation was to hunt and to fish. In one of its hunting excursions two families of different clans of this tribe happened to pitch their respective camps quite near to each other. One of these families, in which there was an infant, had very fine luck and the other poor luck. While the father of the child was out hunting, the mother went to a" neighboring stream to get some water, but before she dipped her vessel she looked into the water and saw, peering up through the sparkling stream, a very handsome young man with painted cheeks. When her husband returned she told him what she had seen, and, after a consultation, they came to the conclu- sion that something strange was about to happen, for what the woman had seen was but the reflection of some one hidden in the branches overhanging the stream. They rightly judged that this was an evil omen, and naturally knew that something must be done to avert tlie impending misfortune, for the woman said that she recognized the face as thai of a man from the adjoining camp.
When night came the husband said to his wife, "You and the child must be saved. Go; I shall meet misfortune alone." She then started with the child through the forest, and went on until she came to a hollow log, into which she crept, and then she heard a great noise in the camp, and a voice saying, "You have bitten me." Soon she saw the light of torches borne by people searching for her and the child; nearer and nearer they came, until they reached the log (her hiding-place), into which they pushed their sticks, but the woman remained quiet, and heard them say, "She must be somewhere near here; any way, she cannot live long." She -waited until they had left and all was quiet before she emerged from her refuge, and then traveled on as fast as she could until morning, when she came upon a trail, to which, instead of following it, she took a parallel course, and did not see any signs of life until she came to an opening, which appeared like a camping-ground. In the