countries belonging to the Englishman, so the abandonment of their country homes by many families that were identified with them for centuries has weakened one of the mainsprings of family feeling. Squireens and yeomanry have been bought out, or have left, because they found themselves overshadowed by rich neighbours with whom it was impossible to compete, and whom it was not pleasant to defer to. Associations have been destroyed that can never be renewed. Even, however, if all the representatives of the old families could be replaced, England and half a dozen modern countries are getting so crowded that their populations are forced to live for the most part in towns. Some of the disadvantages of this change have already been considered. It need only be noticed here that it is bound to destroy the religion of the homestead; and though that may only be a gross form of human weakness which induces men to linger where the cradle of the race was laid, where generation after generation has been committed to consecrated dust, where the very meadows and woods are instinct with memories of ancestral life, we are so constituted that our very weakness will sometimes lend intensity to our loves. May it be that as husband and wife, parent and children, master and servant, family and home lose more and more of their ancient and intense significance, the old imperfect feelings will be transmuted into love for fatherland.
