of Napoleon dealt with those of France, and to give them absolute social and civil equality. The Jews of France are Frenchmen of another faith, and show no tendency to disproportionate increase, being, in fact, as nearly stationary as the rest of the population. The remedy is not as simple in Russia, because the Jews are now a nation in themselves—herding together, too numerous, and, it may be feared, too detested to be absorbed into the general population. However, it is not an object in this place to discuss how the Jews in Russia ought to be treated. What is desired is to show that since it has become impossible to deny inferior races the protection of the law in civilised communities, they are bound to increase faster than the privileged part of the nation. The case of the Jews in Russia is peculiarly instructive, because they were a mere fraction of the population when Lithuania and Poland were first incorporated, and are now numerous enough to appear a danger to the Empire. Nevertheless, even now they would hardly provoke any general hostility if they were not swamping the middle-class in cities. Were they content, like the Roumanians in Hungary, to do field drudgery, their increase would hardly have been noticed till it had become irresistible.
It may be said that the arguments of this chapter assume the progress of the world to be henceforth in an opposite direction to that which has been pursued in the past. Taking Europe, for instance, we find here and there the remnants of inferior peoples, whose ancestors were once widely spread, and whom invaders of a higher type have exterminated or supplanted. The Basques, the Lapps, the Letts are familiar instances; and a very superior race, the Kelts, though they continue
