the time of full moon, and usually at the same spot, in the several districts, near water and, if possible, on level ground, for convenience in sitting or lying down. At these spots the trees were marked with curious devices right up to the limbs. These markings are traditional.
When the Headman had determined that the Bora should be held at some one of the usual places, notice was given to that effect some weeks before, so that all young men might be assembled.
The greatest Bora of all the Kamilaroi tribes was always held at Terryhaihai. All the Headmen were there, and the oldest was the principal, or president of them, and he could carry some decisions by his own voice.
At the time and place, only the Headmen come together; the youths to be initiated are brought to them later on. They are then instructed in the rules relating to food, the support of the aged and infirm, and their duties to those who have large families. Old and infirm people stand first for their share, then those who have large families.
Hitherto the youth has been Wonal, that is, only allowed to eat certain animals, and only the females of these; but he is now allowed to eat the males of some one animal, say opossum, but not the males of any other. The males of these others which he may find and kill he must bring home to the camp and lay at the huts of those who from sickness or infirmity cannot hunt, or who have large families. He is also told that he may eat the "sugar-bag," that is, the honey from one particular kind of tree.
The penalty for disregarding these food rules is death. At his first Bora he is shown the bull-roarer, and is cautioned on pain of death not to divulge this instrument to women or children. The Kamilaroi belt was worn after the last Bora.[1]
At the Boras following the first, the youth is advanced step by step until he can eat of all animals and all "sugar-bags"; and after his last Bora he can take a wife. All the lads go through the same grades and the same experience.
No woman or child is allowed to come near the Bora
- ↑ C. Naseby.
