commenced. The former had been fighting in solemn earnest, burning to distinguish themselves; but the older men too had many an ancient feud to satisfy, or they remembered many an ancient tale of murder, or abduction of women, to be revenged, and the fight was sure to be a severe one. Spears flew fast, and sounding blows fell on shields, or even on thick skulls, and the women, behind the fighting-men, hurled sticks and abuse at the opposite fighting-line.
Little harm was, however, done, although the fighting might last for some hours. In parts of the battle-field picked champions began the fray, and were followed by others from each side.
Due time was allowed for hunting, or for seeking other food, so that this fighting might last for perhaps a week.
Single combats also occurred on such occasions, when, if one gave the other several severe cuts, and thus became the victor, he had to allow the friends of the vanquished opponent to give him several cuts to equalise matters.
A man who was killed in this fighting was eaten, and such a catastrophe was the signal for the cessation of hostilities.
After the fighting was all over, the Kippurs were considered to be able to fight for their own hands.
But they were not allowed to go near the women for about three months, each night going into the bush to camp by themselves, and taking with them their respective Wobblekums, which they sounded, making with them sounds like the barking of dogs.
The Dora Ceremonies
The tribes within fifty miles of Maryborough attended the same ceremonies, which are called Dora. These would be decided on by some old man announcing that he had had a vision of the Murang, that is, the eagle-hawk, which is the fighting-bird, and therefore the Dora must be held. He proclaims things to the whole camp—men,
