Page:Native Tribes of South-East Australia.djvu/628

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602
NATIVE TRIBES OF SOUTH-EAST AUSTRALIA
CH.

is repeated, and this continues for about an hour, till the Headman says, "Enough." On this all the men rush into the ring and run round it, then through the entrance along the path to the clearing in the scrub, where they dance, one of them singing and the others joining in. The words are nonsensical; for instance, "I have seen a fish, a nice little fish." Then one of the men mounts the platform and says, "What was it like?" The singer gives some fantastic name, and they all shout. This goes on for half an hour, when the ceremony is ended for the time, and the men go out hunting. At sundown the ceremony is repeated, but it is not compulsory for all the men to be at it, as is the case in the morning. These ceremonies continue till all the outside portions of the tribe are collected at the Dora camp. Then, all the tribe being present, it is decided to conclude the preliminary ceremonies. It is at this time that messengers are sent off to tribes with which they are at feud outside the boundaries of this community, that is to say, beyond the limits of the Dora. By these messengers they are informed that a Dora is being held, and they are summoned to bring their young men down to fight. Such a tribe is one with which they do not marry except by capture.

The initiation ceremonies now described were the occasion of a gathering of distant tribes, among which were the Chepara before spoken of.

When all those who are to take part in the Dora have arrived, the camp is broken up on the day following. This is decided on at a general council, at which the Headman who saw the vision is the principal. The old men form the council, but the young men are present, listen to what is said, but do not speak. The women are also present. The boys who are to be initiated are gathered together, and they are discussed—who they are, where they come from, and so forth. Each boy has a Quonmie, or guardian, who is a relative or great friend of his. It does not matter of what sub-class the Quonmie is, and a boy may have several Quomnies, both male and female. The boys are now taken by the Quonmies to a place apart from the camp and receive a vast amount of instruction as to their behaviour and duties. They are told