whenever there were a sufficient number of boys approaching puberty to be made men.[1]
The Kaiabara Ceremonies
The ceremonies were held at a place where a circular mound had been made, in the centre of which a hole had been dug in the ground, in which one of the old men was concealed, under a sheet of bark. The boys were brought into the ring, and lay on their faces on the ground, covered by their opossum rugs. They were then taken to the place where the old man was concealed, and he gave a name to each. The name was repeated aloud by another old man, and the men standing round shouted the name and danced.
For a time the boys were kept on short commons, and were not allowed to eat female opossums, which were given to the old men, nor iguana, kangaroo, mullet, turtle, grubs, scrub-turkey, emu, and other things.
But they might eat male opossum, wallaby, bandicoot, yams, and honey.
These particulars, though scanty, suffice to show a general similarity to the Dora ceremonies.
I have greatly regretted that my correspondent in the country of the Wakelbura tribe did not avail himself of the opportunities which offered themselves for seeing the initiation ceremonies of that and other kindred tribes. He was invited to go to them, but did not do so, and when I drew his attention to the great interest attaching to those ceremonies, he had to rely for information on the blacks with whom he was on friendly terms. This, however, did not suffice to justify them in revealing secrets, which can only be made known to those who are within the arcana of these mysteries.
The Umba Ceremonies
The ceremonies are called Umba, and can only be held by Malera or Wuthera men, not by both combined. Thus if there are Kurgilla and Banbe boys to be made men, it
- ↑ Jocelyn Brooke.
