direction from which the visitors have come. It is the men called Tarrima who make the mound, and indeed they do most of the work in making the Umba ground.
During the ceremonies the novice has to climb a straight young tree free from branches, without a tomahawk or any aid whatever. The bystanders utter simultaneously "Yeh!" or "Wah!" at each step he takes in climbing. On his reaching the top they give one united shout. The same exclamations are made at each step of his descent, and when he reaches the ground the same shout is raised.
The youth is called Walba until initiated; after that he is called Kaula, and he also at the same time receives a new personal name, and his former personal name is never afterwards mentioned. To mention his Walba, or boy name, would be a serious cause of offence. To avoid this, and indeed to avoid the mention of the personal name of any one, a young man would be spoken of as Kaula, a man of mature years as Minda (old man), and an uninitiated youth as Walba. Relatives use the term of relationship proper to each. The children of the same mother are spoken of according to age, after the fingers of the hand. Thus the oldest is addressed as Teling, that is thumb, the next in age is Burbi, the forefinger, etc.[1]
The Initiation Ceremonies of Victorian Tribes
The Victorian tribes were so broken down during the early gold discoveries that when I commenced a critical investigation of their social and local organisation and customs, I found that the tribal customs had almost died out, together with many of the tribes themselves. But I was able here and there to rescue some facts from surviving old men, which may enable me to indicate the sort of ceremonies by which the youths were admitted to the privileges and subjected to the obligations of manhood.
As to the Kulin nation, the practice may be illustrated by that of the Wurunjerri, for according to Berak the initiation ceremonies were substantially the same in each of
- ↑ J. C. Muirhead.
