and "Wa!" but the expression of exultation "Yeh!" was in all cases used at intervals. Anything more monotonous than this part of the ceremony I cannot conceive; but the Kurnai seemed to derive great satisfaction from it, and to think it very powerful in infusing manly virtues into the boys. It is supposed to have the effect of putting them to some kind of magic sleep, not like the ordinary sleep of mankind, from which they may waken into manhood.
About midnight the old woman gave the signal for rest by ceasing her march, and subsiding into her opossum rug by her fire. The women all followed her example, the men lay down round their fire, and all were soon asleep. Just before dawn the old Headman woke, and called out to the Gweraeil-Rukut to rouse the women. Very soon the proceedings recommenced just where they left off the night before. The slow marching round to the monotonous beating of the rods, and the cries of "Yiirung! Yiirung! Yeh!" went on for about half-an-hour, when the women ceased, leaving the men standing in a crowd at the feet of the prostrate, motionless Tutnurring, still beating their rods to the same old song, and invoking Yiirung, the "men's brother," for the last time.
The Tutnurring had been put to sleep the night before as boys; they were now to be awakened from their sleep as men. In order that this should be done in a proper manner, the old Headman and the "doctor"[1] took it in hand.
The women left the Jeraeil ground, and went to the camp; for the ceremonies which are now held are those at which it is unlawful for the women or the uninitiated to be present. At these, the women are told, Tundun himself comes down to make the boys into men; and they are assured, and so far as I know they believe, that were they to be present, or even to see or hear what goes on, he would kill them. So strong is this feeling against the women knowing anything of the secret rites that, even now, after
- ↑ Mulla-mullung is the blackfellow doctor, the medicine-man.
