1 is the Katu of the Yuri-ulu; 2, spectators, women and children; 3, the Kalti; 4, the two Pirha, each lying on two spears in front of a Kalti; 5, the great Pirha; 6 and 7, the Katus of the Ngaperi; 8, the Ngandri sitting in a row; 9, the Katu of the Ngaperi.[1]
The Dieri Ceremonies
It is the Pinna-pinnaru, that is, the principal Headman of the Dieri tribe, who decides when the youths shall be passed through the several stages of the initiation ceremonies. When he finds that there are a sufficient number ready, he decides on the time. The matter is brought by him before the council of elders, but so far as relates to the time and place he decides, and also which youths are to be initiated.[2]
Knocking out the Teeth
The knocking out of the two lower middle front teeth is practised sometimes earlier than in tribes which have ceremonies of the eastern type, and is not confined to boys only. When a child is from eight to twelve years of age, the teeth are taken out in the following manner. Two pieces of the Kuya-mara tree, each about a foot in length, and chisel-shaped, are placed one on either side of the tooth to be extracted, and driven tightly. Some wallaby skin is then folded two or three times and placed on the tooth, and a piece of wood about two feet long being placed against the wallaby skin, is struck with a heavy stone. Two blows suffice to loosen the tooth, which is then pulled out by the hand. This is repeated with the second tooth. As soon as the tooth is extracted, a piece of damp clay is placed on the gums to stop the bleeding. The boy, or girl, as the case may be, is forbidden during the ceremony, and for three days after, to look at the men who were present, but who turned their faces away. It is thought that a breach of this rule would cause the child's mouth to close up, and that consequently it would not be able to eat afterwards. The teeth are placed inside a bunch of emu feathers smeared
