They cheer up and encourage the young Wilyaru who, when he departs again, is accompanied by some of the young men, who keep him company till his wounds are healed. The young man is never seen by the women, from the time he is made Wilyaru till the time when he returns to the camp, after perhaps many months. Before he shows himself at the camp, all the blood which was caused to stream over him must be worn off, and the gashes must be thoroughly healed. During the time of his absence his near female relatives, Ngandri, Kaku, Ngatata, and Buyulu, become very anxious about him, often asking as to his whereabouts. There is great rejoicing in the camp when the Wilyaru returns finally to it, and his mothers and sisters make much of him. He is prohibited from speaking to any of the actual operators at the Wilyaru ceremony until he has given some kind of present to each. As he hands his present to one of the operators, he is told that he may speak. This custom is carried out strictly, and Mr. Gason said that he never witnessed the ceremony without afterwards receiving a present from the youth, and he was never able to induce one to speak till a present had been given by him.
The Mindari[1]
After the Wilyaru the next ceremony is that of the Mindari, which is held about once in two years, either by the Dieri or some one of the neighbouring tribes. When there is a sufficient number of young men in the tribe who have not passed this ceremony, and when the tribes are friendly with each other, a council is held, for instance by the Dieri, to fix on the time and place. This being settled, women are sent to neighbouring tribes, to invite them to be present, the preparations for which—building the huts and collecting food—is carried on, and generally occupies six to eight weeks. As soon as the first members of an arriving party come in sight, the Mindari song is sung, to show the strangers that they are received as friends. At length, when all have arrived, they wait for the full of the moon, so as to
- ↑ S. Gason.
