finger Kanbo-ba-benjero, three, the forefinger Benjero-ba-benjero, four, and the thumb Benjero-ba-benjero-ba-kanbo, five. The enumeration was then carried on in the manner described, commencing with Krauel, the wrist-joint.
In the Narrang-ga tribe meetings of the elders are called together by messengers who carry message-sticks. The messengers are chosen by the principal Headman, or in matters of local importance by the Headman of the locality, or the Headman who had initiated the proceedings in question. If a reply is required, the same or some other messenger will carry it back, sometimes with a message-stick, but very often by word of mouth only. There is apparently no rule as to the return message.
When a part of the tribe is at a distance, and the Headman wishes some of them to return to him, he sends a message-stick, on which he cuts a notch representing himself and others for the old men next to him in authority. These are cut on the upper edge of the stick, while the notches cut on the other edge represent the number of people he wants to come to him.
The message-stick is called Mank, and is rolled up in the skin of any kind of animal. At the present time a handkerchief is commonly used. If the message is a challenge to fight, the messenger in handing the message-stick says, "Dudla," which means fight. If the message is one calling people together for a dancing corrobboree, a piece of wood is used, marked in a special manner, which is understood without further explanation. In Fig. 44, Nos. 6 and 7 represent the two sides of such a stick. In 6, which is a message about a dancing corrobboree, the four notches on the upper part of the right-hand edge represent four old men who are invited to attend, those lower down are the women, and those on the left-hand edge represent the men who accompany the old men. In 7 the notch at the upper part of the right-hand edge is the sender of the message, the three at the bottom are singers, and the intermediate notches represent the women. The notches along the edge at the opposite side are the men of the tribe. Nos. 8 and 9 are the two sides of a stick sent to summon to an initia-
