the soul’s existence. Thus, in a sense, the experienced world is one complex factor in the composition of many factors constituting the essence of the soul. We can phrase this shortly by saying that in one sense the world is in the soul.
But there is an antithetical doctrine balancing this primary truth. Namely, our experience of the world involves the exhibition of the soul itself as one of the components within the worid. Thus, there is a dual aspect to the relationship of an occasion of experience as one relatum and the experienced wotid as another relatum. The world is included within the occasion in one sense, and the occasion is included in the world in another sense. For example, I am in the room, and the room is an item in my present experience. But my present experience is what I now am.
But this baffling antithetical relation extends to all the connections which we have
