had sounded. None the less one may not dismiss the incident with the light and easy judgment that it signified nothing more than the absurd fears of a New England clergyman who, under the strain of deep political and religious concern, and after a hasty reading of the latest volume of religious and political horrors that had just arrived from Europe,[1] rushed into his pulpit and gave utterance to preposterous statements which his imagination for the moment led him to believe were justified. The episode has considerably larger and more important bearings. No man could possibly have awakened such wide-spread concern as the minister of Charlestown succeeded in awakening if it had not been true that significant concurrent and related circumstances gave both setting and force to the alarm which with such stout conviction he sounded.
What previous influences and events had tended to predispose the public mind favorably to Morse's alarm? What was the peculiar combination and cast of events which gave the notion of a conspiracy against religion and government in Europe and in America a clear semblance of truth? In what ways, and to what extent, did the alarm affect the lives and the institutions of the people of New England? Finally, what were the grounds, real or imaginary, upon which the charge of an Illuminati conspiracy rested? To answering these questions the following pages are devoted.
- ↑ Robison, Proofs of a Conspiracy against all the Religions and Governments of Europe, carried on in the Secret Meetings of the Free Masons, Illuminati and Reading Societies. Edinburgh, 1797.
