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the vials of their wrath and execration, despite their evident desire to appear undisturbed; newspaper editors and contributors gave voluminous expression to their sense of chagrin and pained disappointment that so scandalous and impious a publication should be in circulation; 1 observers of and participants in the college life of the day felt called upon to lament the extent to which unsettling opinions of the nature of those expressed by Paine had laid hold of the imaginations and altered the convictions of youthful minds. 2 The impression that Paine had aided and abetted the cause of impiety and irreligion was general. 3
- 1 Cf. Morse, The Federalist Party in Massachusetts, Appendix I, pp. 217 et seq., for a detailed and fairly satisfactory statement of the character and extent of the discussion which Paine's book precipitated in New England.
- 2 Channing, Memoirs, vol. i, pp. 60, 61. On the latter page it is asserted that in order to counteract such fatal principles as those expressed in the Age of Reason, the patrons and governors of Harvard College had Watson's Apology for the Bible published and furnished to the students at the expense of the corporation. This was in 1796. Beecher's Autobiography, Correspondence, etc., vol. i, pp. 30, 35, 52, touches upon the situation at Yale. Cf. Dwight, Theology: Explained and Defended, vol. i, pp. xxv, xxvi. The extensive prevalence of infidelity among Yale students is commented upon and the statement made that a considerable proportion of the class which President Dwight first taught (1795-96) "had assumed the names of principal English and French Infidels; and were more familiarly known by them than by their own." (Ibid.) Cf. Dorchester, Christianity in the United States, p. 319.
- 3 The impression lingered on after the stir caused by the appearance of the Age of Reason. In 1803 Paine was in southern New England. His presence was disturbing, as the following comment of William Bentley will show: "Reports are circulated that Thomas Paine intends to visit New England. The name is enough. Every person has ideas of him. Some respect his genius and dread the man. Some reverence his political, while they hate his religious, opinions. .Some love the man, but not his private manners. Indeed he has done nothing which has not extremes in it. He never appears but we love and hate him. He is as great a paradox as ever appeared in human nature." (Diary, vol. iii, p. 37. Cf. ibid., vol. ii, pp. 102, 107, 145.)
