and pay rent to the lordly Christian. Such shall be the fate of you, the worshippers of Quirinus and of Jupiter Best and Greatest, if you neglect to crush and extirpate, during the weakness of its infancy, this ambitious and unscrupulous portent of a religion.—Oh, how would Paul have groaned in spirit, at accusations such as these, hateful to his soul, aspersing to his churches, but impossible to refute! Either Paul’s doctrine was a fond dream, (felt I,) or it is certain, that he would have protested with all the force of his heart against the principle that Christians as such have any claim to earthly power and place; or that they could, when they gained a numerical majority, without sin enact laws to punish, stigmatize, exclude, or otherwise treat with political inferiority the Pagan remnant. To uphold such exclusion, is to lay the axe to the root of the spiritual Church, to stultify the apostolic preaching, and at this moment justify Mohammedans in persecuting Christians. For the Sultan might fairly say,—“I give Christians the choice of exile or death: I will not allow that sect to grow up here; for it has fully warned me, that it will proscribe my religion in my own land, as soon as it has power.”
On such grounds I looked with amazement and sorrow at spiritual Christians who desired to exclude the Romanists from full equality; and I was happy to enjoy as to this the passive assent of the Irish clergyman; who, though “Orange” in his con-
