PREFACE.
This is perhaps an egotistical book; egotistical certainly in its form, yet not in its purport and essence.
Personal reasons the writer cannot wholly disown, for desiring to explain himself to more than a few, who on religious grounds are unjustly alienated from him. If by any motive of curiosity or lingering remembrances they may be led to read his straightforward account, he trusts to be able to show them that he has had no choice but to adopt the intellectual conclusions which offend them; that the difference between them and him turns on questions of Learning, History, Criticism and Abstract Thought;—and that to make their results (if indeed they have ever deeply and honestly investigated the matter) the tests of his spiritual state, is to employ unjust weights and a false balance, which are an abomination to the Lord. To defraud one’s neighbour of any tithe of mint and cummin, would seem to them a sin: is it less to withhold affection, trust and free intercourse, and build up unpassable barriers of coldness and alarm, against one whose sole offence is to differ from them intellectually?
But the argument before the writer is something
